Nostalgia for the “Old South” is alive and well not just in the southern United States but, in of all place, Brazil (and to a lesser degree other parts of Latin America). That is because thousands of Confederates opted to leave the country to continue keeping their culture and practices alive in places where slave-based agriculture persisted.
As an interesting piece at Vice reports, the legacy of these southern transplants persists to this day:
For miles around the graveyard, unfiltered sun beat down on sugarcane fields planted by the thousands of Confederates who had rejected Reconstruction and fled the United States in the wake of the Civil War—a voluntary exile that American history has more or less erased. Their scattered diaspora has gathered annually for the past 25 years. The party they throw, which receives funding from the local government, is the family reunion of the Confederados, one of the last remaining enclaves of the children of the unreconstructed South.
Almost everyone had come to the festa dressed as an American—in jeans and boots, Johnny Cash T-shirts and camouflage. Visitors haggled at a booth stocked with Southern paraphernalia: aprons, quilts, commemorative glasses, a used copy of The Autobiography of Malcolm X. An amplified voice called the crowds to pull their chairs up to the main stage—an enormous concrete slab with a flag painted across it and the words XXVI FESTA CONFEDERADA emblazoned at its top. The mayor of the nearby town Santa Bárbara d’Oeste surveyed his assembled constituents and welcomed the state representatives in attendance. “It’s the first time I have the honor being here as mayor,” he beamed, leaning over the microphone as descendants in homemade hoop skirts and sewn Confederate grays standing behind him hoisted flags up long, thin wooden poles. “But I’ve been here many times as a spectator, a fan.” The banners of São Paulo, Brazil, Texas, the United States, and the Confederacy flapped languidly in the breeze. “North American immigration has helped build our region, has helped build Santa Bárbara d’Oeste, has helped build the city of Americana,” he proclaimed. “That’s what we celebrate today.”
By and large, the thousands of Texans and Alabamans and Georgians who sailed to Cuba and Mexico and Brazil failed. They folded into cities and set up doomed plantations on rain-forest plots. But not the town of Americana. Led by an Alabaman colonel, its settlers introduced cotton and turned the town into an industrial textile powerhouse. For generations their children spoke English with a drawl. Today the city of 200,000 boasts Latin America’s largest cowboy-rodeo arena. The festa brings it great pride
It is a long and intriguing read, which also touches upon Brazil’s struggle to come to terms with its own history of slavery (which was outlawed only in 1888) and its continued fight against the practice of de facto slavery, which mostly involves the invisible migrant workers from neighboring Bolivia, Peru, and Paraguay (a familiar problem in America).